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these tales is common to all the nations of Europe, is more important, and of greater scientific interest, than might at first appear. They form, in fact, another link in the chain of evidence of a common origin between the East and West, and even the obstinate adherents of the old classical theory, according to which all resemblances were set down to sheer copying from Greek or Latin patterns, are now forced to confess not only that there was no such wholesale copying at all, but that, in many cases, the despised vernacular tongues have preserved the common traditions far more faithfully than the writers of Greece and Rome. The sooner in short that this theory of copying, which some even besides the classicists have maintained, is abandoned, the better, not only for the truth but for the literary reputation of those who put it forth. No one can, of course, imagine that during that long succession of ages when this mighty wedge of Aryan migration was as driving its way through that prehistoric race, that nameless nationality, the traces of which we everywhere find underlying the intruders in their monuments and implements of bone and stone—a race akin, in all probability, to the Mongolian family, and whose miserable remnants we see pushed aside, and huddled up in the holes and corners of Europe, as Lapps, and Finns, and Basques—no one, we say, can suppose for a moment, that in that long process of contact and absorption, some traditions of either race should not have been caught up and adopted by the other. We know it to be a fact with regard to their language, from the evidence of philology, which cannot lie; and the witness borne by such a word as the Gothic Atta for father, where a Mongolian has been