private carriages visible in the streets is another item, by the way, among the Europeanisms of the place; and not, as I may say, as regards the simple fact that they exist, but as regards the fact that they are considered needful for women, for young persons, for gentility. What does it do with itself, this gentility, keeping a gig or not, you wonder, as you stroll past its little multicoloured mansions. You strive almost vainly to picture the life of this French society, locked up in its small dead capital, isolated on a heedless continent, and gradually consuming its principal, as one may say—its vital stock of memories, traditions, superstitions. Its evenings must be as dull as the evenings described by Balzac in his Vie de Province; but has it the same ways and means of dulness? Does it play loto and "boston" in the long winter nights, and arrange marriages between its sons and daughters, whose education it has confided to abbés and abbesses? I have met in the streets here little old Frenchmen who look as if they had stepped out of Balzac—bristling with the habits of a class, wrinkled with old-world expressions. Something assures one that Quebec must be a city of gossip; for evidently it is not a city of culture. A glance at the few booksellers' windows gives evidence of this. A few Catholic statuettes and prints, two or three Catholic publications, a festoon or so of rosaries, a volume of Lamartine, a supply of ink and matches, form the principal stock.
In the lower class of the French population there is a much livelier vitality. They are a genuine peasantry; you very soon observe it, as you drive
