deigning to listen humbly to these blind Pharisees and ignorant doctors—that we should not puff ourselves up with the consideration that we know better than those whom God has appointed over us as teachers, but in lowliness hearken to their instructions.
γ. From the fact of Mary, Joseph, and Jesus accomplishing the days, and not leaving before the feast was over—that we should not be eager to rush out of church in the middle of service, in the midst of the celebration of the Blessed Sacrament, before the completion of the sacrifice.
δ. From the fact of Mary and Joseph going to Jerusalem, “according to the custom of the feast,”—we learn to submit to all laudable customs, and not to set ourselves against them on the plea of our superior wisdom or understanding.
ε. From the fact of Mary and Jesus going to Jerusalem, whereas the law was not binding upon women and children—we learn not to rest satisfied with the letter, but to go on to the spirit; not to be content with mere conformity to the bare commandment of God, but with loving hearts to strive to “do more for His sake than of bounden duty is required.” (The Church, for instance, bids us communicate three times in the year, but let us draw near oftener to the altar of God. The law of God requires us to give tithes of our goods, but let
