cord is touched, then a slender catgut string. At one time a long string is set vibrating, at another a very short string; now several are thrummed together, and then one alone is set quivering. Just so is it with us; we hear not the perfect harmony, nor follow the wondrous melody of God’s operations, for the faculty of comprehending them is deficient in us, and to us in our faithlessness there seems chance and hazard, where really there exists harmony and order.
Osorius uses a different simile in illustrating an idea somewhat similar.
He is speaking to those who murmur at God’s dealings in this world, and who would fain have His disposition of things altered in various particulars. He then says, that those who look on an unfinished piece of tapestry see a foot here, a hand there, a patch of red in one spot, of green in another, and all seems to be confusion. Let us wait till the work is complete, and we shall see that not a hand or foot, not a thread even is out of place. Such is the history of the world. We see blood and war where there should be peace; we see men exalted to be kings who should have been slaves, and men condemned to be slaves who would have ruled nations in wisdom and equity, and we think that there is imperfection in the work. Wait we awhile, till at the Last Day the great tapestry of this world’s history is unrolled before us, and then we shall see that all has been ordered by God’s good providence for the very best.
But Scripture supplied most of the illustrations needed by these preachers. It was to them an inexhaustible
