“‘Jesus answered and said unto him, If a man love Me, he will keep My word (τὸν λόγον μου τηρήσει): he that loveth Me not, keepeth not My words (τὸὺς λόγους μου οὐ τηρεῖ).’ Love of God makes one command out of many, for to him who loves, the many precepts are but as one. So here Christ says, ‘If any man love Me, he will keep My word;’ but of him who loves not, He says, ‘He keepeth not My words.’ Of him who loves, it is spoken in the singular; of him who loves not, in the plural. Eve said, ‘Of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die’ (Gen. iii. 3); whereas God forbade only the eating, not the touching. But a chilled heart made one command into two; whilst a heart full of love, like that of David, could sum up the six hundred and thirteen precepts of the old law into one, when he exclaimed, ‘Thy commandment is exceeding broad,’ and ‘Lord, what love have I unto Thy law, all the day long is my study in it.’”
Compare with this suggestive passage the only remark made on the text in D’Oyly and Mant: “The manifestation I mean is, that of inward light and grace, which shall never depart from those who are careful to live as I have commanded them.” The observation of Stella is suggestive, that in D’Oyly and Mant is decidedly the reverse.
But I would speak now of the mystical interpretations of Scripture. I have only room for a very few. The following are from Marchant. “Unless Christ had been sent, none of us would have been released from our
