triple death,—the death of the body, the death in sin, and the last or eternal death. He is also the author of a volume of letters and tracts on the reform of the Cluniacs; also of “The Itinerary of Paradise,” “A Discourse on the Reformation of the Clergy,” and a “Commentary on Aristotle’s Logic.”
He was a dry and methodical preacher, vehement in his denunciations of the corruptions in Church and State, and ready unscrupulously to attack all abuses in ecclesiastical discipline. His style is wholly devoid of eloquence, and is precise and dull. His sermons are full of divisions and subdivisions, which could never have fixed themselves in the minds of his audience, and serve only to perplex his readers. They are wanting in almost every particular which would make a sermon tolerable now-a-days; and after a lengthened perusal, one rises from the volumes wondering how there could have been found hearers to listen to such discourses, or readers sufficiently numerous to necessitate a rapid succession of editions.
As a representative man of a type common enough in the century which produced him, he is valuable. For the age and the taste of his period, he is grave; but he sometimes sinks almost as deep in buffoonery as Menot, Meffreth, or Oliver Maillard.
As an example, taken at hazard, of one of his sermons, I will give a short outline of his Epiphany discourse on the text—“It is the Lord that commandeth the waters; it is the glorious God that maketh the thunder; it is the Lord that ruleth the sea.” (Ps. xxix. 3, 4.)
