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first parents were not hardened in sin, but confessed their guilt and repented of it.

Adam and Eve not eternally lost. They received pardon on account of their belief in the future Saviour; and, on account of their repentance and long life of expiation, were delivered from Limbo by our Lord, and taken by Him to heaven. In the Book of Wisdom (io, 2) it is expressly said that the divine wisdom “drew him (Adam) out of sin”.

The curse which, as a consequence of sin, rests on irrational creatures, is removed by the blessing which the Church, in the name of our Lord Jesus Christ, bestows on natural objects.

Unworthy Communion. Adam and Eve, being in a state of sin, did not dare to eat of the fruit of the tree of life; for, had they done so, they would have been eternally damned. He who receives the Blessed Sacrament (which is prefigured by the tree of life) in a state of sin, draws damnation on himself.


Application. Sin is the greatest of all evils, and the source of all other evils. You are afraid of lesser evils, such as sickness, danger, or death; why are you so little afraid of the greatest of all evils? Guard against sin, for it leads to sorrow and misery. If you do right, you will have a joyful spirit, a good conscience, and peace and happiness in your innocent heart. But if you do wrong, your heart will be unhappy and uneasy, and the pains of remorse and fear will pursue you, as they pursued Adam and Eve after the fall. Therefore, set enmity between yourself and sin; detest it and flee from it. And often pray devoutly thus: ‘‘Deliver us from evil, from the greatest of all evils, sin!”


Chapter V.

CAIN AND ABEL.

[Gen. 4, 1 — 16.]

ADAM and Eve had many children; the first two were Cain and Abel. Cain was a husbandman, or tiller of the earth; Abel was a shepherd. Abel was just[1], but the works of Cain were evil. Now it happened one day that they offered a sacrifice[2] to God in gratitude for the benefits He had bestowed upon them.

  1. Just. He feared and loved God, and believed in the future Saviour.
  2. Sacrifice, i. e. visible gifts for the purpose of thanking God for the benefits already received, and of imploring further blessings from Him.