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ANTIQUITIES OF THE IRON-PERIOD.

Europe. Not only had civilization at length attained to such a point that all cutting instruments were made of iron, but at the same time a new taste had established itself in the North. The difference between the bronze-period and that of iron, consists not only in the circumstance that in the iron-period people continued to make use of iron for those objects which they had previously formed of bronze, (for they still continued to use this latter metal for trinkets, vessels, &c.,) but it is displayed essentially by the fact, that the character of all the works in the iron-period both with reference to their material but more particularly to their forms, their ornaments and their workmanship in general, is completely changed. It is however not possible to indicate with clearness or precision, any gradual transition from the ancient to the modern taste.

The period in which this alteration may have taken place is difficult to determine; since the ancient Sagas and traditions do not make any mention of the inhabitants of this country being compelled for want of iron to use implements and weapons of bronze. Meanwhile it will appear from enquiries which we shall pursue in future pages, that the bronze period was in all probability supplanted at a comparatively modern date, since all the objects in the succeeding age, plainly exhibit the influence of a more modern civilization; and at all events the close of paganism is clearly reflected in this iron-period. In treating of this epoch we feel more confidence than in the period either of stone or of bronze, because we possess a tolerable number of written memorials on which we may rely, when explaining many of the antiquities belonging to it.

Christianity first began to be generally diffused in the North about 900 years ago. Up to that time, the people of the North were mere heathens, who acknowledged a religion which chiefly excited them to conflicts and to deeds of arms. They believed that those heroes alone who fell in the field, would go to Odin the god of the brave, or enter into Val-