This page needs to be proofread.
MYTHOLOGY.
339

There is a very elaborate savage nature-myth of thje generation of the Stars, which may unquestionably serve as a clue connecting the history of two distant tribes. The rude Mintira of the Malayan Peninsula express in plain terms the belief in a solid firmament, usual in the lower grades of civilization; they say the sky is a great pot held over the earth by a cord, and if this cord broke, everything on earth would be crushed. The Moon is a woman, and the Sun also: the Stars are the Moon's children, and the Sun had in old times as many. Fearing, however, that mankind could not bear so much brightness and heat, they agreed each to devour her children; but the Moon, instead of eating up her stars, hid them from the Sun's sight, who believing them all devoured, ate up her own; no sooner had she done it, than the Moon brought her family out of their hiding-place. When the Sun saw them, filled with rage, she chased the Moon to kill her; the chase has lasted ever since, and sometimes the Sun even comes near enough to bite the Moon, and that is an eclipse; the Sun, as men may still see, devours his Stars at dawn, and the Moon hides hers all day while the Sun is near, and only brings them out at night when her pursuer is far away. Now among a tribe of North East India, the Ho of Chota-Nagpore, the myth reappears, obviously from the same source, but with a varied ending; the Sun cleft the Moon in twain for her deceit, and thus cloven and growing whole again she remains, and her daughters with her which are the Stars.[1]

From savagery up to civilization, there may be traced in

    in the beginning men only quitted life on the last day of the waning moon, and resuscitated as from a peaceful sleep when she reappeared; but the evil spirit Erigirers inflicted a death from which there is no revival: De Drosses, 'Hist. des Navig. aux Terres Australes,' vol. ii. p. 479. Also in a song of the Indians of California it is said, that even as the moon dies and returns to life, so they shall be re-born after death; Duflot de Mofras in Bastian, 'Rechtsverhältnisse,' p. 385, see 'Psychologie,' p. 54.

  1. 'Journ. Ind. Archip.' vol. i. p. 284; vol. iv. p. 333; Tickell in 'Journ. As. Soc.' Bengal, vol. ix. part ii. p. 797; Latham, 'Descr. Eth.' vol. ii. p. 422.