he died for the good of the inhabitants of earth, and became the constellation that bears his name, so that still at the proper season men see him lying as he fell toward the north on the plains of heaven, with the fatal arrow still sticking in his tail.[1] Compare these savage stories with Orin pursuing the Pleiad sisters who take refuge from him in the sea, and the maidens who wept themselves to death and became the starry cluster of the Hyades, whose rising and setting betokened rain: such mythic creatures might for simple significance have been invented by savages, even as the savage constellation-myths might have been made by ancient Greeks. When we consider that the Australians who can invent such myths, and invent them with such fulness of meaning, are savages who put two and one together to make their numeral for three, we may judge how deep in the history of culture those conceptions lie, of which the relics are still represented in our star-maps by Castor and Pollux, Arcturus and Sirius, Bootes and Orion, the Argo and the Charles's Wain, the Toucan and the Southern Cross. Whether civilized or savage, whether ancient or new made after the ancient manner, such names are so like in character that any tribe of men might adopt them from any other, as American tribes are known to receive European names into their own skies, and as our constellation of the Royal Oak is said to have found its way, in new copies of the old Hindu treatises, into the company of the Seven Sages and the other ancient constellations of Brahmanic India.
Such fancies are so fanciful, that two peoples seldom fall on the same name for a constellation, while, even within the limits of the same race, terms may differ altogether. Thus the stars which we call Orion's Belt are in New
- ↑ Schoolcraft, 'Algic Res.' vol. i. pp. 57-66. The story of the hero or deity invulnerable like Achilles save in one weak spot, recurs in the tales of the slaying of the Shining Manitu, whose scalp alone was vulnerable, and of the mighty Kwasind, who could be killed only by the cone of the white pine wounding the vulnerable place on the crown of his head (vol. i. p. 153; vol. ii. p. 163).
