affirm it, it may even be a reason why we ought to think it or affirm it. But a reason, in this sense too, is not a logical reason for the truth of the proposition, though it is a logical reason for the rightness of holding the proposition. In our common language, however, these three meanings of ‘reason’ are constantly confused, whenever we say ‘I have a reason for thinking that true.’ But it is absolutely essential, if we are to get clear notions about Ethics or, indeed, about any other, especially any philosophical, study, that we should distinguish them. When, therefore, I talk of Intuitionistic Hedonism, I must not be understood to imply that my denial that ‘Pleasure is the only good’ is based on my Intuition of its falsehood. My intuition of its falsehood is indeed my reason for holding and declaring it untrue; it is indeed the only valid reason for so doing. But that is just because there is no logical reason for it; because there is no proper evidence or reason of its falsehood except itself alone. It is untrue, because it is untrue, and there is no other reason: but I declare it untrue, because its untruth is evident to me, and I hold that that is a sufficient reason for my assertion. We must not therefore look on Intuition, as if it were an alternative to reasoning. Nothing whatever can take the place of reasons for the truth of any proposition: intuition can only furnish a reason for holding any proposition to be true: this however it must do when any proposition is self-evident, when, in fact, there are no reasons which prove its truth.
87. So much, then, for the first step which established that good is good and nothing else whatever, and that Naturalism was a fallacy. A second step was taken when we began to consider proposed self-evident principles of Ethics. In this second division, resting on our result that good means good, we began the discussion of propositions asserting that such and such a thing or quality or concept was good. Of such a kind was the principle of Intuitionistic or Ethical Hedonism—the principle that ‘Pleasure alone is good.’ Following the method established by our first discussion, I claimed that the untruth of this proposition was self-evident. I could do nothing to prove that it was untrue;
