leaders of wholes; one indeed being intelligible; another, intelligible and intellectual; and the third, intellectual.
The intelligible leader, therefore, is said to have extremes, as being directly arranged under the end of the connective Gods, and in the boundaries of himself intelligibly comprehending all the intellectual orders. But the intelligible and intellectual leader, is defined according to the perfect, comprehending in himself the beginnings, middles, and ends of beings, and giving completion to the middle bond of the whole perfective triad. And the intellectual leader proceeds according to triadic figure, being the cause of bound and divine perfection; and imparting termination to things indefinite, but intellectual perfection to things imperfect. And this triad indeed is produced according to the connective triad. For the end in them is the cause of the possession of the extremity. But it is also produced from itself. For that which has extremes, having become a whole, constitutes the perfect through end [or bound]. But the perfect comprehending beginnings, middles and ends, unfolds figure. And thus the perfective triad proceeds supernally, as far as to the last of things, pervading to all things, and perfecting both whole and partial causes.
CHAPTER XXXVIII.
And do you not see how each of the triads conjoins the summit of itself with the ends placed above it? For the one many was the end of the collective and unknown triad; and the same is the beginning of the connective triad. The end of the connective triad was the finite; and this again is the beginning of the perfective triad. For to have extremes manifests that which consists of ends or bounds. And thus the whole
