is one of the deities of the unknown triad carried in the first of the worlds, but another in the middle breadth, and another in the extremity? It is because the first of these was uniform, but the second proceeded according to difference, and the third, according to the infinite number of beings. But why of the three connective Gods, is the first empyrean, the second etherial, and the third material? It is because the first indeed subsists according to the one, and connectedly contains the one world. But the second subsists according to whole, and divides the etherial world. And the third according to the finite, and rules over material infinity. But why again, are the Teletarchs co-divided with the Synoches? Because the first having extremes governs like a charioteer the wing of fire. But the middle comprehending beginnings, ends and middles, perfects ether, which is also itself triple. And the third, which comprehends according to one union, the orbicular, the rectilinear, and the mixed[1] figure, perfects unfigured and formless matter; giving form indeed (μορφωσας) to the inerratic sphere, and the first matter, by the orbicular; but to the planetary sphere, and the second matter, by the mixed figure. For the spiral is there. And it gives form to the sublunary region, and the last matter by the rectilinear. For the motions according to a right line are in this region. Hence, the first triad is uniformly the cause of the division of the worlds. But the second has a more abundant representation of section, and of progression into parts; yet does not exhibit to us the multitude of the worlds. And the third unfolds the seven worlds, and the monad together with two triads. So great is the divine conception of Plato, that from these things we may survey the causes of what after his time became apparent.
For this, indeed, from what has been said appears to be very admirable, that according to each of the triads, the middle is characteristic of the whole triad. Thus for instance, in the unknown triad, difference is established as the middle between the one and being. But in the connective triad whole is the characteristic, which is the middle of the one, and the finite. And in the perfective triad, the perfect is the
- ↑ το μικτον is omitted in the original.
