What the second intelligible triad is. A more accurate account of it, as subsisting from that which predominates, from that which is participated, and from that which characterizes the mixture.
What the third intelligible triad is; what that is which predominates, and is participated in this. And at the end, a discourse in common concerning the distinction of the three triads.
How the intelligible triads are delivered in the Timæus. And many admonitions concerning animal itself, [evincing] that it has the third order in intelligibles.
Many demonstrations that eternity subsists according to the middle order of intelligibles.
That the one in which eternity abides is the summit of intelligibles.
Concerning all the intelligible orders in common, according to the doctrine of Timæus. And a more accurate account of the peculiarities in the intelligible triads.
Concerning intelligible forms, and the doctrine unfolding the peculiarity of them. How likewise they are four, and from what causes they subsist.
That also from what is said in the Sophista, it is possible to discover the three intelligible orders; viz. in that part of the Sophista, in which it is shown what the one being, what whole, and what all are.
A summary account of what has been said concerning the intelligible triads. And admonitions from Plato that it is possible to divide them into father, power, and intellect.
How in the Phædrus it is said that every thing divine is beautiful, wise, and good. What triple elements of each of these Plato delivers. And how from these it is possible to accede to the union and separation of the intelligible triads.
