phenomena of life, rather they are modifications of the same phenomenon, made for mutual completion; hence, they can only fulfill their natural destiny through close cooperative comradeship. But there were two facts that prevented Strindberg from proceeding farther along this line of thought. One was his incorrigible propensity to contradiction, the other his excessive subjectiveness which kept him busy building up theories on the basis of personal experience. The prodigious feminist movement launched in Scandinavia by Ibsen and Bjoernson was very repugnant to him, because he felt, not without some just reason, that the movement was for a great many people little more than a fad. So long as art and literature are influenced by fashion, so long there will be and should be revolts against the vogue. Moreover, Strindberg felt that the movement was being carried too far. He was prepared to accompany Ibsen some distance on the way of reform, but refused to subscribe to his verdict that the whole blame for our crying social maladjustments rests with the unwillingness of men to allot any rights whatsoever to women.
Strindberg's play, "Sir Bengt's Wife," printed in 1882, but of much earlier origin, is interpreted
