discussion of Strindberg as a mystic and an eccentric to which this sketch is devoted. We may conclude by briefly considering the final phases of Strindberg's checkered intellectual career, and by summing up his general significance for the age.
It will be recalled that during the middle period of his life, (in 1888), Strindberg came into personal touch with Nietzsche. The effect of the latter's sensational philosophy is clearly perceptible in the works of that period, notably in "Tschandala" and "By the Open Sea." Evidently, Nietzsche, at first, was very congenial to him. For both men were extremely aristocratic in their instincts. For a while, Strindberg endorsed unqualifiedly the heterodox ethics of the towering paranoiac. For one thing, that philosophy supplied fresh food and fuel to his burning rage against womankind, and that was enough to bribe him into swallowing, for the time being, the entire substance of Nietzsche's fantastic doctrine. He took the same ground as Nietzsche, that the race had deteriorated in consequence of its sentimentality, namely through the systematic protection of physical and mental inferiority and unchecked procreation of weaklings. He seconded Nietzsche's motion that society should exterminate its parasites,
