middle age. Yet even at this juncture his cynicism did not desert him, as witness this comment of his: "Religion must be a punishment, because nobody gets religion who does not have a bad conscience." This avowal preceded his saltatory approach to Roman Catholicism.
In the later volumes of his autobiography he minutely describes the successive crises through which he passed in his agonizing search for certitude and salvation before his spirit found rest in the idea of Destiny which formerly to him was synonymous with Fate and now became synonymous with Providence. "Inferno" pictures his existence as a protracted and unbroken nightmare. He turned determinist, then fatalist, then mystic. The most trifling incidents of his daily life were spelt out according to Swedenborg's "Science of Correspondences" and thereby assumed a deep and terrifying significance. In the most trivial events, such as the opening or shutting of a door, or the curve etched by a raindrop on a dusty pane of glass, he perceived intimations from the occult power that directed his life. Into the most ordinary occurrence of the day he read a divine order, or threat, or chastisement. He was tormented by terrible dreams and visions; in the guise of
