Preface
enabled to foresense, in a manner, the colossal reconstruction of society which needs must follow this monstrous, but presumably final, clash between the irreconcilable elements in the contrasted principles of right and might, the masses and the monarchs.
However, the gathering together of Maeterlinck, Nietzsche, Strindberg, and Tolstoy under the hospitality of a common book-cover permits of a supplementary explanation on the ground of a certain fundamental likeness far stronger than their only too obvious diversities. They are, one and all, radicals in thought, and, with differing strength of intention, reformers of society, inasmuch as their speculations and aspirations are relevant to practical problems of living. And yet what gives them such a durable hold on our attention is not their particular apostolate, but the fact that their artistic impulses ascend from the sublimal regions of the inner life, and that their work somehow brings one into touch with the hidden springs of human action and human fate. This means, in effect, that all of them are mystics by original cast of mind and that notwithstanding any difference, however apparently violent, of views and theories, they follow the same introspec-
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