Friedrich Nietzsche
at one and the same time lyrically sensitive and dramatically impassioned. It is these qualities of soul that made his utterance ring with the force of a high moral challenge. All the same, he was not any more original in his ethics than in his theory of knowledge. In this field also his receptive mind threw itself wide open to the flow of older influences which it encountered. The religion of personal advantage had had many a prophet before Nietzsche. Among the older writers, Machiavelli was its weightiest champion. In Germany, Nietzsche's immediate predecessor was "Max Stirner,"[1] and as regards foreign thinkers, Nietzsche declared as late as 1888 that to no other writer of his own century did he feel himself so closely allied by the ties of congeniality as to Ralph Waldo Emerson.
The most superficial acquaintance with these writers shows that Nietzsche is held responsible for certain revolutionary notions of which he by no means was the originator. Of the connection of his doctrine with the maxims of "The Prince" and of "The Ego and His Own" (Der Einzige und sein Eigentum)[2] nothing further need
