Friedrich Nietzsche
aspect of absurdity. The racial will, as we have seen, must be taught to aim at the Overman. But the volitional faculty of the generation, according to Nietzsche, is so debilitated as to be utterly inadequate to its office. Hence, advisedly to stimulate and strengthen the enfeebled will power of his fellow men is the most imperative and immediate task of the radical reformer. Once the power of willing, as such, shall have been, — regardless of the worthiness of its object, — brought back to active life, it will be feasible to give the Will to Might a direction towards objects of the highest moral grandeur.
Unfortunately for the race as a whole, the throng is ineligible for partnership in the auspicious scheme of co-operative procreation; which fact necessitates a segregative method of breeding. The Overman can only be evolved by an ancestry of master-men, who must be secured to the race by a rigid application of eugenic standards, particularly in the matter of mating. Of marriage, Nietzsche has this definition: "Marriage, so call I the will of two to create one who is more than they who created him." For the bracing of the
weakened will-force of the human breed it is absolutely essential that master-men, the potential pro-
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