Page:Prophets of dissent essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy (1918).djvu/149

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Friedrich Nietzsche

simpering unto me — 'exactly as far from dying gladiators as from happy swine.'

This is mediocrity; although it be called moderation." [1]

The only law acknowledged by him who would be a master is the bidding of his own will. He makes short work of every other law. Whatever clogs the flight of his indomitable ambition must be ruthlessly swept aside. Obviously, the enactment of this law that would render the individual supreme and absolute would strike the death-knell for all established forms and institutions of the social body. But such is quite within Nietzsche's intention. They are noxious agencies, ingeniously devised for the enslavement of the will, and the most pernicious among them is the Christian religion, because of the alleged divine sanction conferred by it upon subserviency. Christianity would thwart the supreme will of nature by curbing that lust for domination which the laws of nature as revealed by science sanction, nay prescribe. Nietzsche's ideas on this subject are loudly and over-loudly voiced in Der Antichrist ("The Anti-Christ"), written in September 1888 as the first part of a planned treatise in four instalments, entitled Der Wille zur Macht. Versuch einer

  1. "Thus Spake Zarathustra," pp. 243-245.