Friedrich Nietzsche
the power of Art to save man from evil. Almost abruptly, his personal affection for the "Master," to whom in his eventual mental eclipse he still referred tenderly at lucid moments, changed to bitter hostility. Henceforth he classes the glorification of Art as one of the three most despicable attitudes of life : Philistinism, Pietism, and Estheticism, all of which have their origin in cowardice, represent three branches of the ignominious road of escape from the terrors of living. In three extended diatribes Nietzsche denounces Wagner as the archetype of modern decadence; the most violent attack of all is delivered against the point of juncture in which Wagner's art gospel and the Christian religion culminate: the promise of redemption through pity. To Nietzsche's way of thinking pity is merely the coward's acknowledgment of his weakness. For only insomuch as a man is devoid of fortitude in bearing his own sufferings is he unable to contemplate with equanimity the sufferings of his fellow creatures. Since religion enjoins compassion with all forms of human misery, we should make war upon religion. And for the reason that Wagner's crowning
achievement, his Parsifal, is a veritable sublimation of Mercy, there can be no truce between its
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