Prophets of Dissent
in doing this. Experimentation and ratiocination at the best are apt to disassociate individual realities from their complex setting and then proceed to palm them off as illustrations of life, when in truth they are lifeless, artificially preserved specimens.
"Encheiresin naturae nennt's die Chemie,
Spottet ihrer selbst und weiss nicht wie."[1]
Nietzsche's realism, by contrast, goes to the very quick of nature, grasps all the gifts of life, and from the continuous flood of phenomena extracts a rich, full-flavored essence. It is from a sense of gratitude for this boon that he becomes an idolatrous worshiper of experience, "der grosse Jasager" — the great sayer of Yes, — and the most stimulating optimist of all ages. To Nietzsche reality is alive as perhaps never to man before. He plunges down to the very heart of things, absorbs their vital qualities and meanings, and having himself learned to draw supreme satisfaction from the most ordinary facts and events, he makes the common marvelous to others, which, as was said by James Russell Lowell, is a true test of
- ↑ Goethe's Faust, II, 11. 1940-1. Bayard Taylor translates: Encheiresin naturae, this Chemistry names, nor knows how herself she banters and blames!
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