until a thorough moral revolution is completed.
"Resurrection" derives its special value from its clear demonstration of those rules of conduct to which the author was straining with every moral fiber to conform his own life. From, his ethical speculations and social experiments are projected figures like that of Maria Paulovna, a rich and beautiful woman who prefers to live like a common workingwoman and is drawn by her social conscience into the revolutionary vortex. In this figure, and more definitely still in the political convict Simonson, banished because of his educational work among the common people, Tolstoy studies for the first time the so-called "intellectual" type of revolutionist. His view of the "intellectuals" is sympathetic, on the whole. They believe that evil springs from ignorance. Their agitation issues from the highest principles, and they are capable of any self-sacrifice for the general weal. Still Tolstoy, as a thoroughly anti-political reformer, deprecates their organized movement.
Altogether, he repudiated the systems of social reconstruction that go by the name of socialism, because he relied for the regeneration of society wholly and solely upon individual self-elevation. In an essential respect he was neverdieless a socialist,
