of contradictions. The effect was disastrous for the best part of his teaching; his own extremism stamped as a hopeless fantast a man incontestably gifted by nature, as few men have been in history, with the cardinal virtues of a sage, a reformer, and a missionary of social justice. Because o£ this extremism, his voice was doomed to remain that of one crying in the wilderness.
The world could not do better than to accept Tolstoy's fundamental prescriptions: simplicity of living, application to work, and concentration upon moral culture. But to apply his radical scheme to existing conditions would amount to a self-stultification of the race, for it would entail the unpardonably sinful sacrifice of some of the finest and most hard-won achievements of human progress. For our quotidian difficulties his example promises no solution. The great mass of us are not privileged to test our individual schemes of redemption in the leisured security of an ideal experiment station; not for every man is there a Yasnaya Polyana, and the Sophia Andreycvnas are thinly sown in the matrimonial market.
But even though Tolstoyism will not serve as a means of solving the great social problems, it supplies a helpful method of social criticism. And its
