of thinking, Maeterlinck gratefully acknowledges that by the search-light of science the uppermost layers of darkness have been dispelled; but realizes also that the deep-seated central enigma still remains in darkness: as much as ever are the primordial causes sealed against a glimpse of finite knowledge. We have changed the names, not the problems. Instead of God, Providence, or Fate, we say Nature, Selection, and Heredity. But in reality do we know more concerning Life than did our ancestors?
What, then, questions the persevering pursuer of the final verities, shall we do in order that we may press nearer to Truth? May we not perchance steep our souls in light that flows from another source than science? And what purer light is there to illumine us than the halo surrounding a contented worker performing his task, not under coercion, but from a voluntary, or it may be instinctive, submission to the law of life? If such subordination of self constitutes the basis of rational living, we shall do well to study its workings on a lowlier and less complicated plane than the human; for instance, in the behavior of the creature that is proverbial for its unflagging industry. For this industry is not motivated by
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