Page:Prophets of dissent essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy (1918).djvu/99

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embraces communism with all its implications, — free love, state parenthood, public ownership of utilities, equal division of the fruits of labor, and so forth,— as the sole and sure means of salvation for humanity.

In the "Swiss Stories," subtitled "Utopias in Reality,"[1] Strindberg demonstrated to his own satisfaction the smooth and practical workings of that doctrine. It was difficult for him to understand why the major part of the world seemed so hesitant about adopting so tempting and equitable a scheme of living. Yet, for his own person, too, he soon disavowed socialism, because under a socialistic regime the individual would be liable to have his ideas put into uniform, and the remotest threat of interference with his freedom of thought was something this fanatical apostle of liberty could not brook.

In the preface to the "Utopias," he had referred to himself as "a convinced socialist, like all sensible people"; whereas now he writes: "Idealism and Socialism are two maladies born of laziness." Having thus scientifically diagnosed the disease and prescribed the one true specific for it,

  1. The stories deal among other things with the harmonious communal life in Godin's Phalanstère, Strindberg wrote two descriptions of it, one before, the other after visiting the colony.