and overlooking the city of Rome, surrounded by the light and the music of that crystalline fountain, no cast can communicate.
These figures were found at the Baths of Constantine, but, of course, are of remote antiquity. I do not acquiesce, however, in the practice of attributing to Phidias, or Praxiteles, or Scopas, or some great master, any admirable work that may be found. We find little of what remained, and perhaps the works of these were such as greatly surpassed all that we conceive of most perfect and admirable in what little has escaped the deluge. If I am too jealous of the honour of the Greeks, our masters, and creators, the gods whom we should worship,—pardon me.
I have said what I feel without entering into any critical discussions of the ruins of Rome, and the mere outside of this inexhaustible mine of thought and feeling. Hobhouse, Eustace, and Forsyth, will tell all the shew-knowledge about it—"the common stuff of the earth." By-the-bye, Forsyth is worth reading, as I judge from a chapter or two I have seen. I cannot get the book here.
I ought to have observed that the central arch of the triumphal arch of Titus yet subsists, more perfect in its proportions, they say, than any of a later date. This I did not remark. The figures of Victory, with unfolded wings, and each spurning back a globe with outstretched feet, are, perhaps, more beautiful than those on either of the others. Their lips are parted: a delicate mode of indicating the fervour of their desire to arrive at the destined resting-place, and to express the eager respiration of their speed. Indeed, so essential to beauty were the forms expressive of the exercise of the imagination and the affections considered by Greek artists, that no ideal figure of antiquity, not destined to some representation directly exclusive of such a character, is to be found with closed lips. Within this arch are two panelled
