opinion that, as like other systems it has arisen and augmented, so like them it will decay and perish; that, as violence and falsehood, not reasoning and persuasion, have procured its admission among mankind; so, when enthusiasm has subsided, and time, that infallible controverter of false opinions, has involved its pretended evidences in the darkness of antiquity, it will become obsolete, and that men will then laugh as heartily at grace, faith, redemption, and original sin, as they now do at the metamorphoses of Jupiter, the miracles of Romish saints, the efficacy of witchcraft, and the appearance of departed spirits.
Had the christian religion commenced and continued by the mere force of reasoning and persuasion, by its self-evident excellence and fitness, the preceding analogy would be inadmissible. We should never speculate upon the future obsoleteness of a system perfectly conformable to nature and reason. It would endure so long as they endured, it would be a truth as indisputable as the light of the sun, the criminality of murder, and other facts, physical and moral, which, depending on our organization, and relative situations, must remain acknowledged so long as man is man.—It is an incontrovertible fact, the consideration of which ought to repress the hasty conclusions of credulity, or moderate its obstinacy in maintaining them, that, had the Jews not been a barbarous and fanatical race of men, had even the resolution of Pontius Pilate been equal to his candour, the christian religion never could have prevailed, it could not even have existed. Man! the very existence of whose most cherished opinions depends from a thread so feeble, arises out of a source so equivocal, learn at least humility; own at least that it is possible for thyself also to have been seduced by education and circumstance into the admission of tenets destitute of rational proof, and the truth of which has not yet been satisfactorily demonstrated. Acknowledge
