if you care to make a real study of any one of the religious characters that he reviews—say St. Augustine—you will realize that his "Psychology" is a very different thing from accurate biography. Other professors write thousands of pages on the subject, carefully premising that what they say must not be regarded as a criticism of the value of religion, but you do not feel much clearer in the end as to why your neighbor holds religious views, or why your wife or daughter should be distressed to the marrow of her dear little soul because you won't go to church.
The best recent book on the subject, and a comparatively small book, is An Introduction to the Psychology of Religion (1923) by R. H. Thouless, lecturer on psychology in a British university. He hits the nail on the head. Unfortunately, he also hammers the boards a good deal in the usual style, but he does give a sensible analysis of ordinary religious belief. He correctly says that the task is to "express the workings of the mind when it is religious in terms of the mental processes we have discovered in secular psychology." He avoids the question of the origin of religion, which really, though it fascinates the professors as a rule, throws little or no light on religious belief to-
