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THE PSYCHOLOGY OF RELIGION
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Wherever this wonderful Oedipus complex, which seems to me totally false to the facts of life, is applied to religion, it is just as fantastical. One Psycho-Analyst writer uses it to explain Christ's love of his mother and indifference to his father. The facts are exactly the opposite. Taking the gospels for the moment as historical, but excluding John, which is notoriously a second-century romance, Jesus detested his mother, and was disliked by her, while his father seems to have died before the time described. Every word of Christ to or about his mother is harsh, and she joined his brothers in wanting to have the enthusiast put under restraint. He simply had the monastic (Essene) aversion from women.

In his Essays in Applied Psychology (1923) Dr. E. Jones tries several further applications of the new ideas to religion. The Oedipus practice of prehistoric men, we are told, is the root of the doctrine of original sin, and consequently of the Atonement. When the stage of morality was reached, men reacted with loathing upon the earlier practice of incest and called it the great sin or original sin. But the very few savage tribes which ever admitted incest with mothers—we know hardly any—are far below the level of ideas of original sin, and, when