(2) "Yea, the one Rudra who all these worlds with ruling power doth rule, stands not for any second. Behind those that are born he stands; at ending time ingathers all the worlds he hath evolved, protector (he).
(3) "He hath eyes on all sides, on all sides surely hath faces, arms surely on all sides, on all sides feet. With arms, with wings he tricks them out, creating heaven and earth, the only God.
(4) "Who of the gods is both the source and growth, the Lord of all, the Rudra. Mighty seer; who brought the shining germ of old into existence—may he with reason pure conjoin us."[5]
These attributes allow us clearly to discern the all-*creator
and in him the Sun, which has wings and with a
thousand eyes scans the world.[6]
The following passages confirm the text and join to it the idea most important for us, that God is also contained in the individual creature:
(7) "Beyond this (world) the Brahman beyond, the mighty
one, in every creature hid according to its form, the one encircling
Lord of all, Him having known, immortal they become.
(8) "I know this mighty man, Sun-like, beyond the darkness, Him (and him) only knowing, one crosseth over death; no other path (at all) is there to go.
(11) ". . . spread over the universe is He the Lord therefore as all-pervader, He's benign."
The powerful God, the equal of the Sun, is in that
one, and whoever knows him is immortal.[7] Going on
further with the text, we come upon a new attribute,
which informs us in what form and manner Rudra lived
in men.
(12) "The mighty monarch, He, the man, the one who doth
the essence start towards that peace of perfect stainlessness, lordly,
exhaustless light.
