typical fragment of the sun myth that the hero, when united with the woman attained with difficulty, is exposed in a cask and thrown into the sea, and then lands for a new life on a distant shore. The middle part, the "night journey on the sea" in the ark, is lacking in the tradition of Ogyges.[8] But the rule in mythology is that the typical parts of a myth can be united in all conceivable variations, which adds greatly to the extraordinary difficulty of the interpretation of a particular myth without knowledge of all the others. The meaning of this cycle of myths mentioned here is clear; it is the longing to attain rebirth through the return to the mother's womb, that is to say, to become as immortal as the sun. This longing for the mother is frequently expressed in our holy scriptures.[9] I recall, particularly the place in the epistle to the Galatians, where it is said (iv:26):
(26) "But Jerusalem which is above is free, which is the
mother of us all.
(27) "For it is written, Rejoice, thou barren that beareth not: break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
(28) "Now we, brethren, as Isaac was, are the children of promise.
(29) "But as he that was born after the flesh persecuted him that was born after the spirit, even so it is now.
(30) "Nevertheless, what sayeth the scripture? Cast out the bondwoman and her son; for the son of a bondwoman shall not be heir with the son of a freewoman.
(31) "So, then, brethren, we are not children of the bondwoman, but of the free."
Chapter v:
