emptiness of an historical Jesus, of whose person we know nothing and whose religious value is partly Talmudic, partly Hellenic wisdom, and discards Christianity, and therewith Christian morality, is certainly confronted with the ancient problem of licentiousness. Today the individual still feels himself restrained by the public hypocritical opinion, and, therefore, prefers to lead a secret, separate life, but publicly to represent morality. It might be different if men in general all at once found the moral mask too dull, and if they realized how dangerously their beasts lie in wait for each other, and then truly a frenzy of demoralization might sweep over humanity. This is the dream, the wish dream, of the morally limited man of today; he forgets necessity, which strangles men and robs them of their breath, and which with a stern hand interrupts every passion.
It must not be imputed to me that I am wishing to refer the libido back by analytical reduction to the primitive, almost conquered, stages, entirely forgetting the fearful misery this would entail for humanity. Indeed, some individuals would let themselves be transported by the old-time frenzy of sexuality, from which the burden of guilt has been removed, to their own greatest detriment.
But these are the ones who under other circumstances would have prematurely perished in some other way. However, I well know the most effectual and most inexorable regulator of human sexuality. This is necessity. With this leaden weight human lust will never fly too high.
To-day there are countless neurotics who are so simply
