- ness of the son, demands separation from the mother.
The longing of the child for the mother is a hindrance on the path to this, taking the form of a psychologic resistance, which is expressed empirically in the neurosis by all manners of fears, that is to say, the fear of life. The more a person withdraws from adaptation to reality, and falls into slothful inactivity, the greater becomes his anxiety (cum grano salis), which everywhere besets him at each point as a hindrance upon his path. The fear springs from the mother, that is to say, from the longing to go back to the mother, which is opposed to the adaptation to reality. This is the way in which the mother has become apparently the malicious pursuer. Naturally, it is not the actual mother, although the actual mother, with the abnormal tenderness with which she sometimes pursues her child, even into adult years, may gravely injure it through a willful prolonging of the infantile state in the child. It is rather the mother-imago, which becomes the Lamia. The mother-imago, however, possesses its power solely and exclusively from the son's tendency not only to look and to work forwards, but also to glance backwards to the pampering sweetness of childhood, to that glorious state of irresponsibility and security with which the protecting mother-care once surrounded him.[39]
The retrospective longing acts like a paralyzing poison upon the energy and enterprise; so that it may well be compared to a poisonous serpent which lies across our path. Apparently, it is a hostile demon which robs us of energy, but, in reality, it is the individual unconscious, the retrogressive tendency of which begins to overcome
