Page:Psychology of the Unconscious (1916).djvu/408

This page has been proofread, but needs to be validated.
344
PSYCHOLOGY OF THE UNCONSCIOUS

for) disagreeable sexual experience, so as to acquire by that means a legitimately founded horror which retains them more surely in the infantile situation. This is the reason why so many people fall into that very state towards which they have the greatest abhorrence.

That we were correct in our assumption that, in Miss Miller, it is a question of the battle for independence is shown by her statement that the hero's departure from his father's house reminds her of the fate of the young Buddha, who likewise renounced all luxury to which he was born in order to go out into the world to live out his destiny to its completion. Buddha gave the same heroic example as did Christ, who separated from his mother, and even spoke bitter words (Matthew, chap. x. v. 34):


"Think not that I am come to send peace on earth: I came not to send peace, but a sword.

(35) "For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

(36) "And a man's foes shall be they of his own household.

(37) "He that loveth father or mother more than me is not worthy of me."


Or Luke, chap. xii, v. 51:


"Suppose ye that I am come to give peace on earth? I tell you, Nay: but rather division.

(52) "For from henceforth there shall be five in one house divided, three against two, and two against three.

(53) "The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against the