Page:Psychology of the Unconscious (1916).djvu/520

phallic nature of the instrument which is associated with the hero. Thor's hammer, which, cleaving the earth, penetrates deeply into it, may be compared to the foot of Kaineus. The hammer is retained in the interior of the earth, like the treasure, and, in the course of time, it gradually comes again to the surface ("the treasure blooms"), meaning that it was born again from the earth. (Compare what has been said concerning the etymology of "swelling.") On many monuments Mithra holds a peculiar object in his hands, which Cumont compares to a half-filled tube. Dieterich proves from his papyrus text that the object is the shoulder of the bull, the bear constellation. The shoulder has an indirect phallic meaning, for it is the part which is wanting in Pelops. Pelops was slaughtered by his father, Tantalus, dismembered, and boiled in a kettle, to make a meal for the gods. Demeter had unsuspectingly eaten the shoulder from this feast, when Zeus discovered the outrage. He had the pieces thrown back into the kettle, and, with the help of the life-dispensing Clotho, Pelops was regenerated, and the shoulder which was missing was replaced by an ivory one. This substitution is a close parallel to the substitution of the missing phallus of Osiris. Mithra is represented in a special ceremony, holding the bull's shoulder over Sol, his son and vice-regent. This scene may be compared to a sort of dedication, or accolade (something like the ceremony of confirmation). The blow of the hammer as a generating, fructifying, inspiring function is retained as a folk-custom and expressed by striking with the twig of life, which has the significance