sacrificing himself, are primitive figures of phantasies and religious myths streaming up from the unconscious.
In so far as the world and all within it is, above all, a thought, which is credited with transcendental "substance" through the empirical need of the same, there results from the sacrifice of the regressive libido the creation of the world; and, psychologically speaking, the world in general. For him who looks backward the world, and even the infinite starry sky, is the mother[18] who bends over and encloses him on all sides, and from the renunciation of this idea and from the longing for this idea arises the image of the world. From this most simple fundamental thought, which perhaps appears strange to us only because it is conceived according to the principle of desire and not the principle of reality,[19] results the significance of the cosmic sacrifice. A good example of this is the slaying of the Babylonian primitive mother Tiâmat, the dragon, whose body is destined to form the heaven and the earth. We come upon this thought in its most complete form in Hindoo philosophy of the most ancient date; namely, in songs of Rigveda. In Rigveda 10: 81, 4, the song inquires:
"What was the tree, what wood in sooth produced it, from which they fashioned out the earth and heaven?
Ye thoughtful men inquire within your spirit, whereon he stood when he established all things."
Viçvakarman, the All-Creator, who created the world from the unknown tree, did so as follows:
