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rnt from the Baroness Lehzen and the Duchess of Kent. Here, too, it might have been supposed that Albert's views might have influenced her. For Albert, in matters of religion, was advanced. Disbelieving altogether in evil spirits, he had had his doubts about the miracle of the Gaderene Swine. Stockmar, even, had thrown out, in a remarkable memorandum on the education of the Prince of Wales, the suggestion that while the child "must unquestionably be brought up in the creed of the Church of England," it might nevertheless be in accordance with the spirit of the times to exclude from his religious training the inculcation of a belief in "the supernatural doctrines of Christianity." This, however, would have been going too far; and all the royal children were brought up in complete orthodoxy. Anything else would have grieved Victoria, though her own conceptions of the orthodox were not very precise. But her nature, in which imagination and subtlety held so small a place, made her instinctively recoil from the intricate ecstasies of High Anglicanism; and she seemed to feel most at home in the simple faith of the Presbyterian Church of Scotland. This was what might have