passive obedience, that toleration of injustice and absurdity, that holding back of the hand from political affairs as from something unclean, which lost France, if we are to believe M. Michelet, for the Reformation; a spirit necessarily fatal in the long run to the existence of any sect that may profess it; a suicidal doctrine that survives among us to this day in narrow views of personal duty, and the low political morality of many virtuous men. In Knox, on the other hand, we see foreshadowed the whole Puritan Revolution and the scaffold of Charles I.
There is little doubt in my mind that this interview was what caused Knox to print his book without a name.[1] It was a dangerous thing to contradict the Man of Geneva, and doubly so, surely, when one had had the advantage of correction from him in a private conversation; and Knox had his little flock of English refugees to consider. If they had fallen into bad odour at Geneva, where else was there left to flee to? It was printed, as I said, in 1558; and, by a singular mal-à-propos, in that same year Mary died, and Elizabeth succeeded to the throne of England. And just as the accession of Catholic Queen Mary
- ↑ It was anonymously published, but no one seems to have been in doubt about its authorship; he might as well have set his name to it, for all the good he got by holding it back.
