square the Reformer's conduct with his public teaching. We have, for instance, a letter by him, Craig, and Spottiswood, to the Archbishops of Canterbury and York, anent "a wicked and rebellious woman," one Anne Good, spouse to "John Barron, a minister of Christ Jesus his evangel," who, "after great rebellion shown unto him, and divers admonitions given, as well by himself as by others in his name, that she should in no wise depart from this realm, nor from his house without his license, hath not the less stubbornly and rebelliously departed, separated herself from his society, left his house, and withdrawn herself from this realm."[1] Perhaps some sort of license was extorted, as I have said, from Richard Bowes, weary with years of domestic dissension; but setting that aside, the words employed with so much righteous indignation by Knox, Craig, and Spottiswood, to describe the conduct of that wicked and rebellious woman, Mrs. Barron, would describe nearly as exactly the conduct of the religious Mrs. Bowes. It is a little bewildering, until we recollect the distinction between faithful and unfaithful husbands; for Barron was "a minister of Christ Jesus his evangel," while Richard Bowes, besides being own brother to a despiser and taunter of God's messengers, is shrewdly suspected to have been "a bigoted adherent of
- ↑ Works. vi. 534.
