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The Ragged Trousered Philanthropists


experience and not from theoretical teaching, that they must either own the trusts or perish; and then, and not till then, they will achieve Socialism. But meanwhile we have this election. Do you think it will make any real difference, for good or evil, which of these two men is elected?'

'No,' replied Owen.

'Well, you can't keep them both out, you have no candidate of your own, why should you object to earning a few pounds by helping one of them to get in? There are plenty of voters who are doubtful what to do. As you and I know, there is every excuse for them being unable to make up their minds which of these two candidates is the worse. A word from your party would decide them. Since you have no candidate of your own you will be doing no harm to Socialism, and you will be doing yourself a bit of good. If you like to come along with me now, I'll introduce you to Sweater's agent, no one need know anything about it.'

He slipped his arm through Owen's but the latter released himself.

'Please yourself,' said the other with an affectation of indifference; 'you know your own business best. You may choose to be a Jesus Christ if you like, but for my part I'm finished. For the future I intend to look after myself. As for these people, they vote for what they want; they get what they vote for, and, by God, they deserve nothing better! They are being beaten with whips of their own choosing, and if I had my way they should be beaten with scorpions! For them, the present system means joyless drudgery, semi-starvation, rags and premature death. They vote for it all and uphold it. Well, let them have what they vote for, let them drudge, let them starve!'

The man with the scarred face ceased speaking, and for some moments Owen did not reply.

'I suppose there is some excuse for your feeling as you do, he said slowly at last, 'but it seems to me that you do not make enough allowance for the circumstances. From their infancy most of them have been taught to regard themselves and their own class with contempt, as inferior animals, and to regard those who possess wealth with veneration, as superior beings. The idea that they are really human creatures, naturally absolutely the same as their so-called betters, is an idea they have been taught to regard as preposterous. Your

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