long, and were served slowly. A young Englishman dined at the same table. In a classification of travellers, what name is to be given to those who travel only for the sake of saying that they have travelled? He was doing his Saxon Switzerland; he had done his Italy, his Sicily; he had done his sunrise on Mount Etna; and when he should have done his Germany, he would return to England to show how destitute a traveller may be of all impression and knowledge, when they are unable to knit themselves in soul to nature, nor are capacitated by talents or acquirements to gain knowledge from what they see. We must become a part of the scenes around us, and they must mingle and become a portion of us, or we see without seeing and study without learning. There is no good, no knowledge, unless we can go out from, and take some of the external into, ourselves: this is the secret of mathematics as well as of poetry.
We indulged, as well we might, in gazing delightedly from this battlement of nature on the magnificent scene around; and then we turned to the prosaic part of travelling, the necessity of getting on. Our driver (provided by the master voiturier who was to take us to Prague) had been told to meet us at the Bastei; he pretended that this was impossible; that no carriage ever came up, and we must walk
