given up to devotion, who sheds a gentle and kindly influence over the house. It does not strike me that, as regards daughters who survive their parents, things are much better managed with us.
This family affection nurtures many virtues, and renders the manners more malleable, more courteous, and deferential. For the rest, though I cannot pretend to be behind the scenes—and though, as I have said, their morality is confessedly not ours—I am sure there is much both to respect as well as love among the Italians.
The great misfortune which the nobles labour under is, in the first place, a bad education, and afterwards the want of a career. The schools for children are as bad as they can be;—at their universities there is a perpetual check at work, to prevent the students imbibing liberal opinions; for as the governments of Italy consider that those who dedicate themselves to study and reflection are sure to be inimical to them, so do they look on such with jealousy and distrust, while sharp watch is kept on the professors, to prevent their ranging beyond the bounds of science, into the demesnes of philosophy.[1] Young
- ↑ I remember an instance of the sort of interference which occurred in Tuscany, at the University of Pisa, during the mild and comparatively liberal reign of Ferdinand. It is well known that during the Carnival the people promenade in particular streets (in Pisa on the Lungo l’Arno), the gentry in their carriages, and often
