awake the spirit of national union. These new societies can never be as powerful as the Carbonari were—they are but a shadow of that mighty influence; but, if they have less power, they have committed no crimes; and work by spreading knowledge and civilisation, instead of striking terror.
It is to be regretted, that the patriots of Italy have recourse to darkness and secrecy to carry on the regeneration of their country: for falsehood is the offspring of mystery, and integrity is destroyed by a system that hides itself from the light of day. The Italians must do away with oaths that cannot bind the traitor; and the dagger, which makes a murderer of him whose intent is virtuous. They must sacrifice the formula of union, and be content with disseminating its spirit. Could they teach inflexible truth, could they inspire military courage, did veneration for just and equal laws spring from their lessons, Italy were nearer the goal it pants to attain.
Meanwhile a certain good has arisen from a sect which, however founded in love for their country, has been polluted by many crimes. Carbonarism cannot be denied the praise of having co-operated to destroy the anti-social municipal prejudices, and the narrow spirit of local attachment, which was long a serious obstacle to the union of a country, divided as Italy is into many states, and subject to the
