existence in this pestilential atmosphere. So here the hardened criminal comes to die, in his desire to escape from death. He is soon struck by fever, grows feeble and emaciated; and at his appointed hour is gathered to the grave.
The papal government is considered the worst in Italy; and the temporal rule of the Church is looked upon as the chief source of the nation’s misfortunes. This is no novel assertion. You may remember Dante’s apostrophe:—
“Ahi, Costantin, di quanto mal fu matre,
Non la tua conversion, ma quella dote,
Che da te prese il primo ricco patre.”
In the middle ages the temporal power of the Popes urged them on to many acts of unjustifiable aggression; yet, as the faith of nations in these days made them strong, the people were, for the most part, their friends; kings, their enemies—and often they made the latter tremble on their thrones, while they showed themselves the protectors of the former. The Popes were then Guelphs, and watched over civil liberty, till attachment to temporal riches turned them into Ghibellines, and led them to support the pretensions of sovereigns to absolute power. Savanorola denounced this unholy alliance as subversive of the purity, and even existence, of the Church. As faith decayed, and reform grew
