Secret associations ought to be particularly eschewed by the Italians, as tending to foster their principal defect—their cunning. The violence of their passions, which they are so little taught to control, is the source of much crime and unhappiness; but under better laws they would be checked. The cowardice of which they are accused, I regard as a mistake: mingled with other soldiers the Italians are as brave as they—it is the want of leaders which has occasioned this low estimation of their courage. No troops will hold together who have not confidence in their generals. In all instances of their defeat it seems evident that their disasters were not occasioned by cowardice in the soldiers, but absence of military skill among those in command.
The habit of deception is the worst fault of the Italians; accustomed to look on the dark side of human nature and to disbelieve in its virtues, they are ever awake to ward off covert injury by astuteness; while the purer virtues, stainless honour and unspotted truth, belong to few (yet to a few they do belong), among them.
The evil has been fostered by the bad use to which the confessional has been put during troubled times;[1]
- ↑
“ Nelle chiese—
I più astuti del clero a udir son posti,
