Page:Randolph, Paschal Beverly; Eulis! the history of love.djvu/223

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The Glyphæ Bhatteh.

good to stir the medicine for the sick, with the finger, in the Basin of the ovoid, for by such means it can be quadruply charged with the divinest and most loving, therefore healing effluence of the tremendous soul of man.

Concluding Paragraphs.—Many will suspect from our true name—Brotherhood of Eulis—that we really mean "Eleusis," and they are not far wrong. The Eleusinian Philosophers (with whom Jesus is reputed to have studied) were philosophers of Sex; and the Eleusinian Mysteries were mysteries thereof,—just such as the writer of this has taught ever since he began to think, and suffered for his thoughts, through the unfledged "Philosophers" of the century, amidst whom only now and then can a true thinker or real reasoner be found.

Through the Night of time the lamp of Eulis has lighted our path, and enabled obscure brethren to illuminate the world. Before Pythagoras, Plato, Hermes, and Budha, we were! and when their systems shall topple into dust, we will still flourish in immortal youth, because we drink of life at its holy fountain; and restored, pure, healthful, and normal sex with its uses to and with us means Restoration, Strength, Ascension, not their baleful opposites, as in the world outside the pale of genuine science. Up to the publications hereof on this continent we were indeed secret, for not one-tenth of those tested and called "Rosicrucians," knew of the deeper, yet simpler philosophy. But the time has come to spread the new doctrines because the age is ripe. I—We—no longer put up difficult barriers, but affiliate with all who are broad enough to accept Truth, no matter what garb she may wear. But till then we shut out the world; now we open our hearts and hands to welcome all true searchers of the Infinite,—all seekers after the attainable. We have determined to teach the Esoteric doctrines of the Æth; to accept all worthy aspirants, initiate them, and empower them to instruct, upbuild, and initiate others,—forming lodges if so they please.

The doctrines and beliefs are broadly laid down in the series of books published from the same source as the present; but especially