Page:Randolph, Paschal Beverly; Eulis! the history of love.djvu/90

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Affectional Alchemy.
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upon the hither side. Conversely put, the statement stands thus: whoso most resembleth God, therefore, hath most of love, goodness, and the elements of power. God is not a libertine! Now these latent energies I claim to here give the true knowledge of, that all may understand the laws of love, will, and ethereal force, and the principles and modes of their evolution, and crystallization in the homos; the result aimed at being the elimination of the gross, and their orderly consolidation into personal power. I hold that Love is, ever was, and eternally will be, absolutely pure. Paste is not diamond, though they resemble somewhat, nor is Love ever anything but its own transcendant self; yet normal passion is divine, because through it alone God gives true men to the great man-wanting world. There can be no such thing as unholy Love; nor good badness, nor bad goodness.

XLVI. Silence is strength, and the silent lip and steady head alone are worthy. I do not believe in the, to me, absurd dogma of human equality; it is the demonstrable negation of all human reason and experience; is a hypocritical, cruel, and delusive falsehood; puts people out of their element, and into wrong positions; it never was, will, nor can be, true; for "aristocracy" of some kind always rules, is always a unit in interests, while "democracy" is always ruled, and is eternally at war with itself, and clashing about its own interests, which interests it perpetually injures and destroys. But it is true that some souls are nobler, better, higher, finer, richer, riper, rounder,—these seven,—than some other souls, and are worth immeasurably more, whether weighed or plumbed in God's scales or man's. For some souls are young, green, acid, acrid, bitter, imperfect, and non-poised,—these seven,—and such stand for æons of ages gaping, on the highways, at regal souls rushing across the deeps toward Achievement; here, there, now, then, up the streets of the worlds, and down the corridors of heaven. Splendid, "aristocratic" souls, who will circumnavigate eternity while the others are wondering, "What next?" and, "Did you ever!"—new souls, just created, requiring a thousand or two of ages to get their eternal sea-legs on, before being able to steadily walk the decks of the eviternal ship of centuries and power, or compete with those