ed home full of this sermon; took up the Union, read it with new pleasure; attended again and again, upon Mr. Relly, and was more and more astonished. Mr. Hitchins returned home, but, as I conceived, very much changed, more inconsistent than ever. "No, my dear," said my wife, "it is you, who are changed; he preaches, as I can prove by my notes, precisely the same, yet it is truly surprising, that his multiplied contradictions have, until now, passed without our observation." Well, said I, what are we to do? Can we, in future, bear such inconsistencies, now that we are better informed? Suppose we keep our seats as usual; attending, however, one half of every Sabbath, to the preacher of Christ Jusus? On this we immediately determined, and, by this expedient, we imagined we might be gratified by hearing the truth, without running the risk of losing our reputation; for we well knew, that, as professed adherents of Mr. Relly, we could no longer preserve that spotless fame we delighted to cherish.
I now commenced the reading of the Scriptures, with augmented diligence. The Bible was indeed a new book to me; the veil was taken from my heart, and the word of my God became right precious to my soul. Many scriptures, that I had not before known, forcibly pressed upon my observation; and many, that, until now, I had not suffered myself to believe. Still the doctrine of election distressed me; unfortunately, I had connected this doctrine of election with the doctrine of final reprobation; not considering, that, although the first was indubitably a scripture doctrine, the last was not to be found in, nor could be supported by revelation. I determined to call upon, and converse with Mr. Hitchins, on this important subject. I found him in his study, encompassed about with the writings of great men. I wait upon you, sir, for the purpose of obtaining help. The Arminians show me many scriptures, which proclaim the universality of the Atonement. I cannot answer them. What, my dear sir, shall I do? "Why, sir, the doctrines of election, and reprobation, are doctrines we are bound to believe, as articles of our faith; but I can say, with the Rev. Mr. Hervey, I never wish to think of them, except upon my knees. I never heard any one undertake to explain them, who did not still further embarrass the subject. One observation is, however, conclusive, and it never fails effectually to silence the Arminian: That if, as they affirm, Christ Jesus died for all men, then assuredly all men must be saved; for no one can be eternally lost, for whom the Redeemer shed his precious blood; such an event is impossible. Now, as the Arminians will not admit a possibility, that all will finally be saved, they are thus
